Amazing Grace
William T. Sleeper, 1819–1904
In reply Jesus declared, “I tell you the truth, unless a man is born again, [born from above] he cannot see the kingdom of God.” (John 3:3)
Jesus made it clear that to be a member of His heavenly Kingdom, people must be twice-born—recipients of God’s Spirit and possessors of eternal life. Such a person then begins to live by a new dimension and a new direction. He has a new disposition, a new nature, a new commitment, and a new purpose for living. A so-called Christianity that does not involve a personal conversion and change is not an authentic Christianity in the New Testament sense. Eternal life is a quality of life that begins with the new birth experience and continues in daily fellowship with God and His people both now and forever. But the new birth experience can never be adequately explained. It is more than knowledge and mental assent. To be understood, it must ultimately be experienced.
The composer of this hymn, George C. Stebbins, tells in his Memoirs and Reminiscences about the time he was assisting Dr. George F. Pentecost in an evangelistic crusade in Worcester, Massachusetts, when Dr. Pentecost one night preached on Christ’s statement to Nicodemus in John 3:3 about the need of being born again. With the strong impression of this sermon still in his mind, Stebbins contacted one of the pastors in the city, William Sleeper, and asked his assistance in writing verses for the musical ideas he had for this text. “He acted at once upon my suggestion,” said Stebbins, “and soon after came to me with the hymn that bears his name.
And another hymn was born that has since been used to confront individuals with the necessity of a new birth if they are ever to “see the kingdom of God.”
A ruler once came to Jesus by night to ask Him the way of salvation and light; the Master made answer in words true and plain, “Ye must be born again.”
Ye children of men, attend to the word so solemnly uttered by Jesus the Lord; and let not this message to you be in vain, “Ye must be born again”
O ye who would enter that glorious rest and sing with the ransomed the song of the blest, the life everlasting if ye would obtain, “Ye must be born again.”
A dear one in heaven thy heart yearns to see, at the beautiful gate may be watching for thee; then list to the note of this solemn refrain, “Ye must be born again.”
Chorus: Ye must be born again; I verily, verily say unto thee, “Ye must be born again.”
For Today: John 3:1–21; 17:3; Romans 8:16; 1 Peter 1:23
Share this truth with another who needs to hear and respond to the urgency of this message—
Osbeck, K. W.
- THERE was a man of the Pharisees, named Nicodemus, a ruler of the Jews: The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. Nicodemus answered and said unto him, How can these things be? Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up. That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. John 3:1-21
- And this is life eternal, that they might know thee the only true God, and Jesus Christ whom thou hast seen. John 17:3
- The Spirit itself beareth witness with our spirit, that we are the children of God: Romans 8:16
- Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. 1 Peter 1:23