CROWN HIM WITH MANY CROWNS


Amazing Grace

Matthew Bridges, 1800–1894 and Godfrey Thring, 1823–1903

His eyes are like blazing fire, and on His head are many crowns … He is dressed in a robe dipped in blood, and His name is the Word of God. (Revelation 19:12, 13)

Jesus Christ, the condescension of divinity and the exaltation of humanity.
Phillips Brooks

The One who bore the crown of thorns while on the cross is now crowned with “many crowns” as the reigning monarch of heaven. Each crown in this hymn text exalts Christ for some specific aspect of His person or ministry: Stanza one for His eternal Kingship; stanza two for His love demonstrated in redemptive suffering; stanza three for His victorious resurrection and ascension; stanza four as a member of the Triune Godhead ever worthy of worship and praise.

This worshipful text is the combined effort of two distinguished Anglican clergymen, each of whom desired to write a hymn of exaltation to our suffering but now victorious Lord. Matthew Bridges’ version first appeared in 1851 with six stanzas. Twenty-three years later Godfrey Thring wrote six additional stanzas, which appeared in his collection Hymns and Sacred Lyrics. The hymn’s present form includes stanzas one, two, and four by Bridges and the third verse by Thring. The tune, “Diademata” (the Greek word for crowns), was composed especially for this text by George Elvey, a noted organist at St. George’s Chapel in Windsor, England, where British royalty often attend.

Crown Him with many crowns, the Lamb upon His throne: Hark! how the heav’nly anthem drowns all music but its own! Awake, my soul, and sing of Him who died for thee, and hail Him as thy matchless King thru all eternity.

Crown Him the Lord of love: Behold His hands and side—rich wounds, yet visible above, in beauty glorified; no angel in the sky can fully bear that sight, but downward bends his wond’ring eye at mysteries so bright.

Crown Him the Lord of life: Who triumphed o’er the grave, who rose victorious to the strife for those He came to save; His glories now we sing, who died and rose on high, who died eternal life to bring and lives that death may die.

Crown Him the Lord of heav’n: One with the Father known; One with the Spirit thru Him giv’n from yonder glorious throne. To Thee be endless praise, for Thou for us hast died; be Thou, O Lord, thru endless days adored and magnified.

For Today: Romans 14:9; Hebrews 2:7–10; Revelation 1:5, 6; 5:11–14; 19:1

Let your soul rejoice in the truth that you are related to the One “who died eternal life to bring and lives that death may die.” Worship and praise Him even now with these musical lines—

Osbeck, K. W.

  • For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. Romans 14:9
  • Thou madest him a little lower than the angels; thou crownedst him with glory and honor, and didst set him over the works of thy hands: Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. For both he that sanctified and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, Hebrews 2:7-10
  • And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. Revelation 1:5-6
  • Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea. And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire. Revelation 5:11-14
  • AND after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honor, and power, unto the Lord our God: Revelation 19:1

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