THE OLD RUGGED CROSS

Amazing Grace

Words and Music by George Bennard, 1873–1958

He Himself bore our sins in His body on the tree, so that we might die to sins and live for righteousness; by His wounds you have been healed. (1 Peter 2:24)

The author and composer of this beloved hymn, George Bennard, began his Christian ministry in the ranks of the Salvation Army. Eight years later he was ordained by the Methodist Episcopal church, where his devoted ministry as an evangelist was highly esteemed for many years.

One time, after returning to his home in Albion, Michigan, Bennard passed through a particularly trying experience, one that caused him to reflect seriously about the significance of the cross and what the apostle Paul meant when he spoke of entering into the fellowship of Christ’s sufferings (Philippians 3:10). George Bennard began to spend long hours in study, prayer, and meditation until one day he could say:

I saw the Christ of the cross as if I were seeing John 3:16 leave the printed page, take form and act out the meaning of redemption. The more I contemplated these truths the more convinced I became that the cross was far more than just a religious symbol but rather the very heart of the gospel.

During these days of spiritual struggle, the theme for “The Old Rugged Cross” began to formulate itself in Bennard’s mind. But an inner voice seemed to keep telling him to “wait.” Finally, however, after returning to Michigan, he began to concentrate anew on his project. This time the words and melody began to flow easily from his heart. Shortly thereafter, Bennard sent a manuscript copy to Charles Gabriel, one of the leading gospel hymn writers of that time. Gabriel’s prophetic words, “You will certainly hear from this song, Mr. Bennard,” were soon realized as the hymn became one of the most widely published songs, either sacred or secular, throughout America.

On a hill far away stood an old rugged cross, the emblem of suff’ring and shame; and I love that old cross where the dearest and best for a world of lost sinners was slain.

O that old rugged cross, so despised by the world, has a wondrous attraction for me; for the dear Lamb of God left His glory above to bear it to dark Calvary.

To the old rugged cross I will ever be true, its shame and reproach gladly bear; then He’ll call me some day to my home far away, where His glory forever I’ll share.

Chorus: So I’ll cherish the old rugged cross, till my trophies at last I lay down; I will cling to the old rugged cross, and exchange it some day for a crown.

For Today: Isaiah 53:3–12; John 19:17–25; Romans 5:6–11; Hebrews 9:27, 28

Ponder the significance of Christ’s cross in your salvation. Sing this musical testimony—

Osbeck, K. W.

• He is despised and rejected of men; a man of orrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. And he made his grave with the wicked and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. Isaiah 53:3-12
• And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: Where they crucified him, and two other with him, on either side one, and Jesus in the midst. And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. Pilate answered, What I have written I have written. Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from teh top throughout. They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did. Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene. John 19:17-25
• For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. Romans 5:6-11
• And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. Hebrews 9:27-28